![]() |
| Large crowds gather around San Gerardo Maiella at St. Lucy's Church in Newark, New Jersey |
To outsiders, the custom may appear unusual, but its meaning is deeply devotional and communal.
The practice is rooted in the old Catholic tradition of the ex voto—an offering made in gratitude for prayers believed to have been answered. A family might pin money or jewelry to the statue after recovering from illness, surviving hardship, returning safely from war, finding work, or receiving another blessing through the intercession of a patron saint.
![]() |
| Examples can still be seen at the Feasts of San Rocco di Potenza in Little Italy, New York, San Gerardo Maiella in Newark, New Jersey, and Santa Agrippina in Boston's North End |
These gifts help support the church, the procession, musicians, fireworks, charitable works, and the continuation of the feast for future generations. In older villages and immigrant neighborhoods alike, these celebrations were often sustained almost entirely through such offerings.
The custom also echoes older Mediterranean traditions in which worshippers expressed gratitude through visible votive offerings left at shrines and sacred sites. Far from superstition or spectacle, the practice reflects memory, continuity, devotion, and the enduring bond between faith and community.
~ By Giovanni di Napoli, June 8th, Feast of Our Lady of Sunday (Notre-Dame du Dimanche)

