April 24, 2011

Movie Spoiler: Le Quattro Volte

By Giovanni di Napoli

Yesterday I took in a matinée at the Quad Cinema in the heart of Greenwich Village and finally saw the fascinating avant-garde Le Quattro Volte by Calabrese director Michelangelo Frammartino. Set in the idyllic town of Caulonia, perched high in the remote Serre range of Calabria, the film is based on the Pythagorean view of transmigration, where one's soul passes through four successive lives—human, animal, plant and mineral.

Pythagoras, of course, was a Greek philosopher and mathematician from Samos who settled in Croton, a Hellenic colony in Southern Italy, during the 6th century BC. He founded an influential school and is best remembered for his contributions to mathematics, particularly the Pythagorean theorem.

The film begins with an elderly shepherd, played by Giuseppe Fuda, attending his flock of goats. With the help of his faithful dog he grazes his animals across the picturesque hills surrounding the town. The old goat herder lives a simple pastoral life surviving on snails and his livestock. I don't want to give too much away, but the dog's antics during the town's Passion play is priceless and perhaps the movies most memorable scene. Except for the man's unremitting cough and the bleating animals, there is virtually no dialogue in the film.

Ailing, the solitary figure drinks diluted dust from the floor of the Chiesa dell'Immacolata each night before bed. He is one of the few remaining people who still believes in the magical properties of church dust. With an air of secrecy, the shepherd trades a bottle of fresh goat milk for a packet of powdery "medicine" with the church's cleaning lady. One night before going to sleep he discovers that he lost his package and heads to the church for more. Failing to acquire the therapeutic dirt because the building is closed, the superstitious old-man returns to his bed.

Coincidently(?), the shepherd passes away in his sleep. A small funeral procession solemnly carries his coffin to the chiesa to be interred in a mausoleum. As the tomb is sealed the screen turns black, but eerily we can still hear his heart beating.

The story quickly shifts to goats. The second episode starts with the birth of a kid falling from his mother's womb into a puddle of afterbirth. We witness the newborn's first steps and feeding, then eventually to some skittish roughhousing with the other newborn kids. When old enough he is brought out to pasture, but falling into a ditch he is separated from the flock. Wandering aimlessly across the countryside in search of the herd, the lost animal takes shelter under a towering fur tree, where he presumably dies.

After a montage of the majestic fur standing through the seasons, it is cut down and hauled off to Alessandria del Carretto by townspeople for the annual Pita festivities, an ancient pagan fertility rite associated with spring. With great fanfare, wine and the sounds of the zampogna, the tree is ritually shorn and raised upright in the town's square. Sharing many similarities with the Il Maggio festival of Accettura in the Lucanian province of Matera the celebration undoubtedly has common origins. Traditionally goats were hoisted up the tree so marksmen could shoot them, spraying blood down on the revelers. Today however, local products adorn the treetop and daring young men scale the Pita for prizes. At the end of the festivities it is toppled, and cheering villagers rush to get a sprig for good luck.

The fourth and final episode depicts the transmigration from plant to mineral. In it we see the felled tree chopped up and hauled away by local coalmen. The process of making carbonized vegetable matter is an old technique that dates back centuries and—thanks to the rapid industrialization of Italy—has led to the deforestation of large parts of Calabria's ancient woodlands. Lumber is neatly piled into mounds then covered with straw and turf. In a hole in the roof the pile is fired, then sealed. The coalmen keep watch for any cracks or leaks and plug up the holes with more soil. Heated in the absence of air the wood becomes charcoal, thus completing the cycles of life. The ppoiata, or parcel, is then delivered to their customers in Caulonia.

The film is about 88 minutes long. It won many awards, including the 2010 Europa Cinemas Label as best European film in Cannes Directors' Fortnight. It certainly isn't for everyone, but for someone like me who is fascinated with our Southern Italian ancestral folkways and dying cultural traditions it is a must see. When it finally becomes available, Le Quattro Volte will definitely be part of my DVD collection.

Photos courtesy of Lorber Films

April 19, 2011

Visiting “The Sixth Borough”

The Massacre of the Innocents by Pacecco de Rosa (Francesco de Rosa)
By Giovanni di Napoli
While doing research for an upcoming article about Vincenzo Gemito I discovered that the Philadelphia Museum of Art has in their collection a bronze portrait bust of Baron Oscar de Mesnil by the master sculptor. Excited at the prospect of viewing another one of the Neapolitan's masterpieces in person I packed my bags and headed two hours southwest to the "city of brotherly love."

Deciding to make a long weekend out of it I stayed a few days and took in Philadelphia's many fascinating sites and attractions, including the Liberty Bell, Independence Hall and a multitude of historical monuments. I especially enjoyed the National Portrait Gallery, which houses about 185 paintings of America's "People of Independence." I even visited Benjamin Franklin's resting place, although I didn't toss a penny on his grave (as is customary) for good luck. Somehow I think the man of science who said, "a penny saved is a penny earned" would not approve of such a thriftless superstition. For lovers of American history this city is a must-see destination.
Monument to Mayor Frank Rizzo
Being a lover of art I couldn't miss an opportunity to visit the Rodin Museum, which boasts the largest collection of statuary by the great sculptor outside of France. Already familiar with his work, thanks in part to the impressive collections at the Metropolitan Museum of Art and Brooklyn Museum of Art, I couldn't wait to pay homage at this magnificent temple dedicated to his genius. Unluckily, the famed gardens were under renovation, but this did little to dampen my experience. Among the 124 pieces on display were some of Rodin's greatest works, most notably the inspiring Call to Arms and the chthonic Gates of Hell. I was naturally drawn to The Sirens, a small, exquisite piece showing Parthenope and her sisters luring sailors to their doom off the coast of Campania. After visiting this museum it's not hard to imagine why—along with Francesco Messina and Vincenzo Gemito—Auguste Rodin is one of my all-time favorite sculptors.
The Sirens by Auguste Rodin
Of course I had to visit the city's Little Italy as well and make the obligatory trip to Geno's and Pat's famous cheesesteak restaurants. Unfortunately, due to my Lenten dietary restrictions I could not partake in the popular "Philadelphia tradition" and decide for myself who really makes the best Philly cheesesteaks. I will have to add this this to my long list of reasons to return.

Sadly, the so-called "Italian Market" (South 9th Street Market) is not very Italian anymore. However, the area around the beautiful Saint Paul's Catholic Church, located on Hutchinson Street, appeared to be a rock-solid Italian-American neighborhood with plenty of restaurants and cafes to frequent. I felt right at home.

The next day, after having breakfast in Philadelphia's famous Reading Market, I made my way to the museum. The Philadelphia Museum of Art is one of the largest museum's in the U.S. and definitely needs more than one day to properly take it all in. This might explain why back in 1999 when I first visited this wonderful institution to see the outstanding Goya: Another Look exhibit I missed Gemito's statue.
Portrait of Baron Oscar de Mesnil by Vincenzo Gemito
The statue of Baron Oscar de Mesnil was a lot larger than I expected. It stands 41 1/8" by 37" (104.5 x 94 cm) and completely dominates the room. The portrait depicts the wealthy Belgian patron who financed Gemito's bronze foundry for lost-wax casting on his return to Naples from Paris. It was executed in 1885 and is said to have been completed in just twelve hours. It perfectly captures the imposing physical characteristics of the sitter and clearly demonstrates the artist's ability to breath life and energy into his art. After seeing Gemito's masterpiece it's not hard to understand why some consider him to be "one of the greatest portraitists of the age, rivaled only by Auguste Rodin." (1)

In addition to being a brilliant sculptor, Gemito was also an accomplished draftsman, a fact becoming more readily acknowledged. The museum's collection contains a pair of graphite and crayon drawings of Laura Bertolini and The Bertolini Son on beige wove paper, but regrettably they were not on display.
(L-R) The Saltimbanco and Boy with Toy Soldiers by Antonio Mancini
Sharing the gallery with Gemito's impressive work were three delightful paintings by his longtime friend and verismo painter, Antonio Mancini. At the age of twelve the Roman born painter studied at the Istituto di belle Arti in Naples, where he befriended Gemito. Mancini's Saltimbanco and Boy with Toy Soldiers depict the Neapolitan scugnizzo, Luigi Gianchetti. Until now I was only familiar with Mancini's work through books and the Internet—so this was a special treat. [For more on Gemito and Mancini I highly recommend A Chisel and a Brush: Vincenzo Gemito 1852-1929, Antonio Mancini 1852-1930 from the Gilgore Collection (2000).]
Madonna and Child by Jusepe de Ribera
Afterword, I made my way through the various galleries, taking in the museum’s vast and enviable collection of Western art. Among my favorites were a beautiful Madonna and Child by the Spanish tenebrist Jusepe de Ribera, and a vivid interpretation of The Massacre of the Innocents by Pacecco de Rosa (Francesco de Rosa). A portrait of Emma Hart (Lady Hamilton) as Miranda by George Romney also caught my eye. Married to Sir William Hamilton, the British ambassador to Naples, she became a close personal friend to Queen Maria Carolina and a favorite at the Neapolitan court.
Emma Hart by George Romney
However, aside from Gemito's statue, viewing Luca Giordano's Saint Sebastian Cured by Saint Irene (c.1665) was the highlight of my visit. There is something about baroque painting that speaks to me; I have a special reverence for the Neapolitan school, particularly the oeuvre of Bernardo Cavallino, Francesco Solimena and Luca Giordano. A popular subject in Naples after the plague of 1665, Saint Sebastian is often invoked for protection against afflictions. The figures in the foreground were painted over an older composition by Giordano, which can still be seen in the center of the canvas.

My trip to Philadelphia was educational and quite enjoyable; it won't soon be forgotten.
Saint Sebastian Cured by Saint Irene by Luca Giordano
(1) Quoted from A Chisel and a Brush: Vincenzo Gemito 1852-1929, Antonio Mancini 1852-1930 from the Gilgore Collection, 2000, p. 23.

All photos by Il Regno

April 15, 2011

The Colossus of Watts: Sam Rodia – Designer and Builder of the Watts Towers

Sabato “Sam” Rodia
By Niccolò Graffio
“Art is a human activity consisting in this, that one man consciously, by means of certain external signs, hands on to others feelings he has lived through, and that other people are infected by these feelings, and also experience them.” 
– Lyof N. Tolstoy: What is Art?, 1898
When I was a teenager my father would take us every summer down south to places like South Carolina and Florida. On one of those trips we visited Coral Castle, a sprawling stone structure located just north of the city of Homestead, Florida in Miami-Dade County. 

Coral Castle is a remarkable edifice consisting of hundreds of tons of oolitic limestone that have been shaped into furniture, walls, carvings and a castle tower. The largest of these stones weighs 30 tons. What makes Coral Castle all the more incredible is the fact the entire structure was apparently built by only one man, an eccentric Latvian immigrant by the name of Edward Leedskalnin! The methods Leedskalnin used in building Coral Castle are shrouded in mystery. When questioned he always gave polite but evasive answers. Though some claim to have figured out how he did it, to this day it remains a mystery. If you ever travel down to Miami-Dade County, Florida it’s worth a trip to see Coral Castle.

While certainly it’s worth pondering how he did it, I’m one of those who wonder exactly why he did it! According to one account, when he still lived in his native Latvia he was jilted by his 16-y.o. fiancée the night before their wedding. The story goes he was driven to build Coral Castle in honor of her. Many (myself included) would think she did not deserve such an honor, and would question the sanity of a man who would devote over 28 years of his life to such an endeavor. Yet it’s also worth remembering that whatever his motives, he left us with an astounding structure that’s still admired to this day. He was neither the first or last eccentric to do so.

Sabato Rodia was born in the region of Campania, Italy. Like Leedskalnin, the events of his childhood are not known with certainty. The official website of the Watts Towers gives his birthday as February 12th, 1879 in the town of Serino, Italy in a section called Ribottoli. However, the Social Security Death Index lists it as April 15th, 1886.

According to Giovanni Cecchetti, Prof. Emeritus of Italian Literature at U.C.L.A., though Southern Italy at that time was the poorest and most exploited place in Europe, Rodia’s parents weren’t really that poor. He makes this assessment on the fact Rodia was born in a two-story dwelling. Rodia’s parents also owned a fairly large tract of land where they grew (according to Rodia) crops such as potatoes, wheat, corn, apricots, peaches, pears and apples. If this was true, far from being dirt-poor, his family was fairly prosperous. In Russia, they would have been called kulaks.

In interviews given later in his life, Sabato Rodia claimed his parents sent him to America because of a downturn in economic conditions back in Italy. Relatives here in the states, however, state that he came here to avoid conscription in the Italian Army.

A certain contention exists over what he was called during his lifetime. Some claim he was called “Simon”. It is known that people close to him called him “Sam” and that is how will be addressed for the remainder of this article.

Sam followed his brother Ricardo to America when the former was about 15. Here again, is uncertainty. The most common story is that Sam worked with his brother in the coalfields of Pennsylvania until the latter was killed in a mining accident, at which point Sam headed westward. However, an analysis of census records from 1900 show the only “Sam” Rodia was one of three bachelor brothers who lived and worked together as barbers in Philadelphia.

It is known that Sam eventually headed west to Seattle, Washington where he met and married one Lucia Ucci in 1902. They later moved to San Francisco where they eventually had three children, two boys and a girl (Frank, Alfred and Belle Alvira). In 1906 Sam sent for his sister Angelina and her husband, Sam Calicura. According to relatives, Sam shortly afterwards had a falling out with his brother-in-law over the latter’s abuse of Angelina.

Ironically, by his own admission, Sam himself was a poor husband and father who took to strong drink. Lucia sued him for divorce in 1912, charging him with cruelty and abandonment. Tragically, not too long after their divorce, Belle Alvira died of spinal meningitis.

His activities after this for the next decade are in dispute. He claims he traveled extensively to places like Canada, Guatemala, Costa Rica and Argentina. In an interview, however, a nephew expressed doubts about such claims. 

By 1920 census records show a Sam Rodia living in Long Beach, CA with a Mexican wife named “Benita” and working as a cement finisher. Sometime after this, he broke up with Benita, took up with another Mexican woman named Carmen and moved to a small cottage on a triangular-shaped lot located at 1765 East 107th street in Watts, a mostly residential area now located in South Los Angeles. At the time Sam moved here Watts was a diverse city of Whites, Jews, Mexicans and Mexican-Americans, with some Asians also in the mix. The socio-economic status of its inhabitants was mainly working class poor, with a large percentage of the population being railroad workers.

It was here in 1921 that Sam Rodia began construction of his towers. He worked alone using hand tools and window washer’s equipment. The towers are constructed of steel pipe overlaid with wire mesh, fastened by copper wire and coated with mortar. The towers were constructed with no predetermined design; Rodia simply improvised as he went along. Art experts who examined the towers, though, state he most certainly was inspired by church spires and gigli, the large, hand-sculptured towers used during religious processions in his native Campania.

Watts Towers (Courtesy of Wikimedia Commons)
He embedded the main supports of the towers with found objects such as bottles, ceramic tiles, sea shells and even bed frames. Sometimes he used objects neighborhood children found and brought to him, but he mainly relied on damaged material he acquired from Malibu Pottery or CALCO (California Clay Products Company), both of which were located nearby. In all the time he worked on his creation, he never once used a scaffold. Instead, he built a stepladder into the lattice of his towers, allowing him to scale them when needed. 

It took Sam over 33 years, working part-time, to construct his towers. The finished edifice is a series of 17 interconnecting structures; the two largest of which are each over 99 feet in height. The West Tower contains the longest reinforced concrete columns in the world. Incredibly, it’s set in a foundation of only 14 inches of concrete! Rodia later claimed his reason for constructing the towers was to give people something to admire. He wished to express gratitude to his adopted country by building an art object. He named his towers Nuestro Pueblo (Sp: Our Town).

Though Rodia referred to his creation as a “town”, but according to many who have studied the site, it actually more closely resembles a large boat! Their contention is based on the fact the panel palisade conspicuously resembles a sharp-pointed prow while the towers look like masts. Another structure is said to resemble a lifeboat. Nautical references and symbols are also interspersed throughout the structure. 

While Sam was building his towers, the demographics of Watts changed considerably. By the 1940s Watts had become predominantly black as tens of thousands of them left Louisiana, Mississippi, Arkansas and Texas in what came to be known as the Second Great Migration. These peoples left these states for California to escape racial segregation and to seek better job opportunities.

Arriving in Watts in waves, they supplanted most of the previous residents. Sam’s new neighbors viewed him and his towers as oddities. He, in turn, did not get along with many of them. The fact a number of them actively encouraged their children to vandalize his towers did not help matters, either. During World War 2 many people also believed Rodia’s towers were being used to beam “secret messages” to the Japanese, which further added to the vandalism.

During the war the city also built a number of housing projects which added to the “White flight” from Watts. After the war the industry which had provided employment for many of Watts’ residents disappeared and the area quickly became a ghetto.

Why exactly Sam Rodia ceased work on his towers in 1954 is not clearly known. He later claimed it was because he tired of the incessant vandalism by his neighbors. However, others claim he suffered a mild stroke. Whatever the reason, in that year he deeded the property to a neighbor; a milker named Montoya. Sam then moved to Martinez, CA to be close to his family. It is believed he never returned to Watts. Montoya in turn sold the property to Bill Cartwright, a film editor who wished to preserve the towers as they were now attracting interest in L.A.’s art community. Three years after leaving Watts, a fire destroyed his cottage located inside the tower superstructure.

Problems arose when the City of Los Angeles wished to condemn the towers as a dangerous eyesore. By this time residents of Watts, perhaps cognizant of the fact the towers were really the only thing about the area worth visiting, marshaled in an attempt to save them. The City agreed to spare them if they could pass a “stress test”, basically a large truck with a crane mounted on the back would try to pull down the towers. Not only did the truck fail, but the truck and crane were themselves almost completely lifted off the ground by the towers during the test! The towers were saved!

Watts Towers (Courtesy of Wikimedia Commons)
The towers were now attracting notice, not only statewide, but nationwide as well. Interest in them swelled when it was discovered their creator was still alive and living in Martinez, CA. Initial efforts to cajole him into coming into the limelight failed as he really had no desire for media attention. In fact, he surprised many people when he told them he no longer had any interest in the towers and didn’t care what happened to them!

Eventually, though, persistence won out. Sam came out of “retirement” to address over 200 luminaries of Los Angeles in that city’s Museum of Art, to thunderous applause! Again, though, incredibly, the accolades heaped upon him by members of California’s art community seemed to matter little to him. He returned to Martinez where he lived out the remainder of his life in quiet obscurity.

In early 1965 he apparently suffered another stroke and was rushed to the hospital. Never fully recovering, he was transferred to Alhambra Convalescent Hospital where workers said his irascible personality and unpredictable behavior (he was said to be fond of going for long walks off hospital grounds unannounced) made him a difficult patient. 

In early July of that year one of the nurses in charge of him went on vacation to Los Angeles. While there she visited the Watts Towers. Upon returning and spotting Rodia, she pointed him out to other staffers and loudly announced they had a celebrity in their midst. Sam Rodia was, in fact, a great artist! Witnesses claimed that after hearing this, a large smile appeared on his face. Sam Rodia, the sociable, if eccentric, immigrant sculptor from Campania, had apparently finally achieved his heartfelt desire – the approbation of those he considered his peers. Two days later, on July 16, 1965, he breathed his last.

His fame as well as his towers have endured long after his demise. Less than a month after his death, on August 11th, Watts exploded during the infamous Watts Riots. Interestingly, the towers were left untouched. In 1967 the Beatles put a picture of him on the cover of their album, Sgt. Pepper’s Lonely Hearts Club Band. You can see him peeking shyly over the shoulder of Bob Dylan in the upper right-hand corner of the album. 

In 1975 the Committee for Simon Rodia’s Towers in Watts deeded them to the City of Los Angeles. Three years later the city, in turn, deeded them to the State of California. 

In early 1983 the noted American engineer, author, designer, inventor and futurist Richard Buckminster “Bucky” Fuller inspected the Watts Towers. In April of that year, just three months before his own death, he consented to a 40-minute interview with the producers of I Build the Tower, a documentary on the life of Sam Rodia and his towers. Bits of the interview are interspersed throughout the documentary. I have watched both. It is hard to miss the admiration Mr. Fuller had for Sam Rodia and the abject awe he held for his creation. Fuller went so far as to predict that Sam Rodia would eventually be remembered, not only as one of the greatest sculptors of the 20th century, but of all time!

Of special interest to me was Fuller’s claim Rodia had instinctively deduced things about structural principles found in nature and then incorporated them into his towers’ design; things one normally only learns as part of an advanced education. If true, Sam Rodia must have been innately a very intelligent man. What a pity he was never given the opportunity to go to school to fully exploit that intelligence. One can only speculate what he then might have been able to create.

In 282 BC one Chares of Lindos constructed a huge bronze statue of the sun god Helios on the island of Rhodes to commemorate that island’s victory over the invading forces of Demetrius I of Macedon in 305 BC. That statue, dubbed the Colossus of Rhodes, was hailed by the Greek historian Herodotus as one of the Seven Wonders of the World of his time. It was eventually destroyed by an earthquake in the year 226 BC. 

Sam Rodia’s colossus has thus far survived an earthquake, vandalism, a stress test and a windstorm. How long will it endure? No one knows. One thing I do know, however, is that his name will endure even after his towers are long gone. He now joins the ranks of Edward Leedskalnin (who by the way was only 5’ tall like him), Ferdinand Cheval, creator of Le Palais Idéal, and a host of other artistic eccentrics whose compulsions mystify the masses.

In truth, though, there is no real mystery as to why these people do these things. It has been said everyone secretly (or not so secretly, in some cases) desires to feel important. By creating colossal works of art the Rodias of this world wish to distract us long enough from the mundane tasks of our lives to make us realize they were here! We may deride them as eccentrics (or worse), but by stopping long enough to admire their creations we make them immortal, thus fulfilling their goal. When you stop and think about it, there really isn’t that much difference between them and established artists. Without them, life on this dreary ball of dirt would be a lot less bearable.

Further reading:

April 2, 2011

Revisiting a Classic: Christ in Concrete

By Olivia Kate Cerrone

Life is treachery. Art is where we reexamine suffering.

Pietro di Donato’s first novel, Christ in Concrete is a mirror to the injustice that Southern Italian immigrants and their children were subjected to in surviving an America on the brink of the Great Depression. Driven by a raw, uncompromising narrative, the reader is submerged into a brutal New York City-esque world bound between tenement housing and Job. That’s Job with a capital ‘J,’ a punishing master, and seemingly unavoidable fate in the lives of working men.

It is in Job where the novel first unfolds, centering on the story of foreman, Geremio, a native of Abruzzo, who is buried alive in concrete when the building he’s helped put up, collapses, due to unheeded safety regulations and the careless incompetence of Murdin the overseer. Di Donato captures the slow agony of Geremio’s death with such excruciating detail, that one cannot help but believe that he is paying tribute to his own father, a construction worker who perished in much the same fashion.

Christ in Concrete could be described as a coming-of-age novel in the most brutal sense. After the savage death of his father, followed swiftly by the birth of his mother’s eighth child, twelve-year-old Paul is overwhelmed with the burden of his family’s miseria. Despite approaching what are supposed to be the public resources of his community--the police, the welfare office, the church--Paul finds zero compassion or charity from those he encounters for help. In fact, the only thing that Paul gains from these interactions (outside of a sliver of strawberry shortcake that the priest offers in a grand gesture of generosity) is the knowledge of the whereabouts of his father’s body, which went missing when the building collapsed. The police are quick to deliver this information with supreme insensitivity:
“What?--oh yeah--the wop is under the wrappin’ paper out in the courtyard!”
Geremio’s family is denied any support from the government since he’d only “taken out his first papers” at the time of his death, and is therefore not considered a full-fledged American citizen. Paul has no choice but to assume his father’s role as breadwinner, working at the same construction site where his father was killed. Though the labor is demanding and fraught with violent risk, Paul enters into a community of Southern Italian men who essentially father him. Nazone, who deeply empathizes with the boy’s situation, appoints himself as Paul’s Godfather, and helps secure him a place in Job, despite the unwilling “corporation” in charge that wants no part of a child’s services.

Pietro di Donato by Eve Arnold
Though slighted of his rightful pay, Paul works diligently, fighting to keep up with the other bricklayers, until he overexerts himself and collapses from heart strain. Ravaged by nightmares that echo Raskolnikov’s delirium from Dostoevsky’s Crime and Punishment, Paul recovers. During his recovery, he wanders the streets of his Tenement neighborhood, silently observing the other children and various immigrant families that are all packed in together in a dismal ghetto. An awakening begins. For Paul is coming into consciousness of his position, he is processing the realization that he belongs to a people disenfranchised by a class system designed to keep them oppressed. This truth is further enunciated when he, his mother, Annunziata and the entourage of his siblings attend the hearing at the Workman’s Compensation Bureau to fight for Geremio’s death benefits. It quickly becomes obvious that Murdin and the board hold the same agenda. In spite of the evidence that Murdin is to fault for the building’s collapse, Geremio is still found accountable for the accident and the case is dismissed. Paul and his family struggle to understand the reasoning behind this, but their weak grasp on the English language, coupled with their lack of resources and proper legal representation keep them silenced. They cannot comprehend the politics of the system in place, and therefore blame themselves. Yet the significance of this event is not lost on Paul, in how he notices the others around him:
“People, poor people. And their faces pulled at Paul’s heart. Their eyes and lips said, we are the battered poor, poor stupid poor, we are the maimed and crippled and bandaged and blind workers who can not speak and are led and pushed through these corridors like subways corridors and into chambers where we understand nothing.”
It is intriguing to note that it is not just Paul who recognizes, but is unable to voice the injustice of his socio-economic class struggle. The genius of the narrative is its tendency to dip in and out of the psyches of the many characters involved, in such a seamless fashion, much like Virginia Woolf’s writing style in To The Lighthouse or The Waves. For instance, earlier in the novel, one of the bricklayers, a man who dies alongside Geremio, possesses “a voice within him [that] spoke in wordless language. The language of worn oppression and the despair of realizing that his life had been left on brick piles.”

Sign, Union City New Jersey
(Photo by New York Scugnizzo)
Once again, this man has neither the language nor the sense of empowerment to articulate his feelings, and perishes, knowing he’s been cheated.

Paul finds refuge in an unlikely friendship with his young Jewish neighbor, Louis, who escaped Russia with his family after his older brother was murdered at the start of the Bolshevik Revolution. What attracts Paul to Louis? It is no surprise that Louis is reading Thorstein Veblen’s The Economic Theory of the Leisure Class, when Paul first engages with the boy. Louis understands that the path to empowerment is through education. He has, thanks to the traditions instilled in his upbringing, access to books and an intellectual dialogue that will allow him to transcend class and change his financial situation, therefore improving his quality of life. Yet Louis also senses the great intelligence and sensitivity in Paul, along with the common wound of heartbreaking loss that they both share. Louis later accompanies Paul and Annunziata to pay respects at Geremio’s grave on Memorial Day. When he discovers that Paul is leaving school to continue working, Louis tearfully begs Annunziata to prevent this from happening, even offering to tutor the boy to help him advance:
“Paul, the job is not freedom. Your wonderful brain is freedom,” he says. But neither Paul nor Annunziata are in a position to take Louis up on his help. “No one brings us food,” Paul explains. “Job is freedom…for us.”
Though Paul continues working on various Job sites, eventually becoming a master bricklayer, he does attend night school, an aspect he keeps to himself, to shield himself from the jealousy and bitterness of those other bricklayers around him, who occasionally voice their own regrets about not attending school. Paul views his fellow laborers through a lens of deep sensitivity and compassion. He recognizes how men are so dehumanized by Job that they essentially become Job:
“And the faces about him looked like this kind of a job and that kind of a job…man’s flesh lent itself completely to the balanced delirium of building.”
Of course, la miseria of the people is punctured by moments of intrigue and overwhelming joy. Annunziata and Paul frequently visit a psychic called The Cripple, who feeds people hope with the messages she receives from the dead. Church is where these people, especially Annunziata, draw their strength from, as “the poor’s Christ” is the only real refuge this society is willing to offer. It is interesting to note that the only instances of finery those are able to indulge in occur during moments of religious service; Geremio’s funeral and Christmas Mass are housed in such silk and gold-embodied splendor that the poor are at once engulfed in, but kept at a safe distance from.

Placard at Pietro di Donato Square, Union City, NJ
(Photo by New York Scugnizzo)
It is from one another that people really draw their strength from. The stronghold of family drives Paul’s noble, if not passionate, devotion to his mother and the responsibility as provider. What cements these people together is the rich sense of community that the paesani foster together. When given the opportunity to experience real joy, the people indulge in it to the extreme, perhaps to grotesque proportions. Uncle Luigi’s wedding is a brilliant portrayal of this. Though he loses a limb to an accident at Job, Annunziata’s brother goes on to find great happiness with the widow, Cola, much to the joy of his friends and family. Men and women come together, pressing grapes by foot to make wine and preparing the wedding feast. There is a magical moment when Uncle Luigi appears before the guests, standing upright on a mechanical leg, and seems to be transformed back to his old self, before the accident.

But amidst celebration, dancing the Tarantella and indulging in rich foods and wine, something more precious unfolds. The men begin to share stories with one another, stories from Abruzzo, about the people and life they once knew. Paul is given the tale of Pietro the Wild, his grandfather, a story that brings alive the traditions and folklore of his people. Folklore embodies the traditions and practice that make up a people and their cultural identity. The Southern Italian tradition thus lives on in Paul, the youth, and carries with it the promise that this culture will live on for another generation.

On a more contemporary level, Tony Ardizzone’s brilliant novel, In The Garden of Papa Santuzzu, champions the power of storytelling and folklore, and why it is the key to keeping the Italian culture alive.

Christ in Concrete is driven by a narrative free of sentimentality. Di Donato writes in a verismo style that the likes of Sicilian realist writers like Giovanni Verga and Leonardo Sciascia would approve of. The narrative that at times becomes abstract in its depictions of the everyday lives of Paul and his community, producing vivid impressions that read as a montage of sounds, tastes, violence, emotions and language that fluctuates between the crude and the poetic. While this style may not be entirely convenient for the reader, the intensity of the narrative is one that gets you by the throat and does not let go until the novel’s very surprising and tragic end.

It is clear that the death of his father was not the only force driving Di Donato to write Christ in Concrete. He carried the weight of the socio-economic disparities that kept Southern Italian Americans poor and uneducated on his shoulders. His passion to represent the grit and struggle of his people and their time in history unfolds with such honesty that the outcome is at once painful and haunting to endure.

Christ in Concrete is by no means an easy read. But it is an essential read for all those who wish to understand the roots of Italian Americana, on a historical and cultural level. Reading this book is a gift in the education that it offers. You won’t walk away from it without being affected first.