June 7, 2013

Mare Nostrum: The Arrival of Our Mediterranean Ancestors

Summer solstice at Hagar Qim Temple Complex in Malta
(Photo courtesy of gozonews.com)
by Niccolò Graffio
“There is a single thread of attitude, a single direction of flow that joins our present time to its early burgeoning in Mediterranean civilization.” – Arthur Erickson
Concurrent with the disappearance of Neanderthals, or perhaps shortly afterwards, Europe (especially Southern Europe) became inundated with waves of peoples from the Near East and Northern Africa.  Early anthropologists and archaeologists termed these peoples collectively as “Cro-Magnons”, though nowadays the preferred term is Anatomically Modern Humans (AMH).  These peoples are considered the first true examples of Homo sapiens sapiens, a fact confirmed by DNA testing of their skeletons. 

The time period these migrations occurred in is arbitrarily referred to as the Upper Paleolithic or Late Stone Age.  This is in reference to the types of tools fashioned by these peoples.  According to archaeologists, the Upper Paleolithic in Europe began about 50,000 years before the present time (BP) and lasted until the beginning of the Holocene epoch, about 12,000 years ago.  During this time Europe’s Cro-Magnons were supplanted by newer arrivals that brought with them increasingly sophisticated weapons including the bow and arrow.

In spite of the newer arrivals and their tool-making technologies, humans still pretty much survived as they had for millennia beforehand, by hunting and gathering.  Men usually (but not always) did the hunting while women usually (but again, not always) did the gathering of fruits and berries.  Human societies were organized at the small tribal level for the simple fact food-gathering techniques available at the time made larger societies impossible.

All that was to start changing around 11,500-12,000 years ago thanks to two milestones in human evolution.  The first was the beginning of the Holocene warming trend that marked the end of the last ice age.  The second was the invention of agriculture.

The first freed up large expanses of land, previously held under glaciers (or locked in permafrost), for human settlement.  The second allowed entire communities to switch from a lifestyle of hunting and gathering to one which supported increasingly larger and more complex populations.  Due to the time period wherein this transition began, and the drastic effect it had on the lives of the people affected, archaeologists today usually term it the “Neolithic Revolution” or sometimes as the “Neolithic Demographic Transition”.  The first area of the world where this Neolithic Revolution was known to have occurred was the Fertile Crescent in the Near East.

As already mentioned, societies grew thanks to the domestication and cultivation of plants and animals.  In time the first peoples who partook of agriculture fanned out from their ancestral homelands, settling in areas either previously uninhabited or else people with hunter-gatherer types.  The peoples already living there were either supplanted or in many cases the new arrivals absorbed them.  Since the peoples alive back then left no written records, we know little of how they actually lived their day to day lives.  The languages they spoke, the gods they worshipped, etc have been lost to the mists of history.  One thing we do have a good idea of, however, is what they looked like.  Short and slender of stature with long faces and skulls, dark of hair, eye and complexion, they were most certainly the progenitors of the peoples who today inhabit Southern Europe and whom we know as Mediterraneans.  European naturalists as far back as the beginning of the 20th century were even already terming them as such.

The first Mediterraneans entered Europe through the Anatolian Peninsula (modern Turkey).  They brought with them their agricultural practices (and their DNA).  Until recently the prevailing opinion among archaeologists and anthropologists was that prior to their adoption of agriculture, these inhabitants, who were still hunter-gatherers, lived a primitive existence.  Two discoveries made since the end of World War II, however, have challenged that notion.

The first was made in 1958 by English archaeologist James Mellaart at the stie of Çatalhöyük in southern Turkey.  Mellaart discovered the remains of a remarkable town that existed between 9,500-7,700 BP and was home to a population that varied in size between 5,000-8,000 inhabitants.  The buildings were made of mud-brick and contained a number of murals and figurines that showed an established system of worship.  What it didn’t show was a socially stratified society.  No public buildings or palaces have been found to date.  The people of Çatalhöyük probably came together in one community for purposes of trade and protection.

The second discovery, dubbed Göbekli Tepe, was made in passing in 1964 by a joint team from Istanbul University and the University of Chicago, who mistook it for a Byzantine settlement.  It wasn’t until 30 years later that German archaeologists Klaus Schmidt realized it was in fact a very ancient structure.  Artifacts found at the location have been carbon-dated and found to be around 1,000-2,000 years OLDER than Çatalhöyük!  Schmidt believes the site was a type of religious sanctuary, a place to bury and venerate the dead.  However, he also points out that since less than 5% of the site has actually been excavated, it thus far raises more questions than it answers.  Nevertheless, the existence of Göbekli Tepe has set the archaeological world on its ear.  Archaeologist Prof. David Lewis-Williams of Witwatersrand University in South Africa has gone on record as saying “Göbekli Tepe is the most important archaeological site in the world.”

The Neolithic expansion of Mediterranean peoples into Southern Italy probably took place around the early part of the 8th millennium BCE.  As in Anatolia and the Peloponnesus, sweeping changes followed.  Peoples who previously lived in small, family-oriented settlements now lived in larger, fortified ones.  Domesticated plants and animals now supplied the chief food sources with hunting and gathering relegated to supplementary status.  The diffusion of these peoples across the continent of Europe occurred rather rapidly, in historical terms.  Archaeologists estimate the expansion of them from the Aegean to the British Isles took place over a period of 2,500 years from about 8500 BCE to 6000 BCE. 

In addition to bringing agricultural practices with them the new arrivals also undertook the construction of a number of megalithic monuments throughout Europe and the Mediterranean basin.  The most spectacular of these are unquestionably the Megalithic Temples found on the island of Malta.   These majestic temples today have names such as Ħaġar Qim,  Mnajdra and the Skorba Temples.  What the peoples who built them called them is unknown as they left us no written records.  Their architects undoubtedly arrived on Malta from Sicily.  Their creators vanished from the pages of history as mysteriously as they arrived.  By the time the Phoenicians arrived on Malta in 750 B.C. the island was deserted.

In Italy the early Neolithic is distinguished by the arrival of a new style of pottery archaeologists term the Cardium Pottery Culture or simply the Impressed Culture.  The former is in reference to the use of the shell of the marine mollusk Cardium edulis to imprint the clay of the ceramics created.  The latter is used to denote the fact other sharp objects such as nails or combs were used to make impressions.  
Gaudo Culture tomb, Paestum Archeological Museum
Photo by New York Scugnizzo
In the later Neolithic there arose in Southern Italy (centered in the region of Campania) a new culture archaeologists term the Gaudo Culture.  This culture apparently first came into being at the beginning of the 2nd millennium B.C.  The first artifacts associated with the Gaudo people were a series of rock-hewn tombs discovered by U.S. Army Corp of Engineers during the construction of an airfield about 3 km north of Paestum during World War II. 

Gaudo tombs were carved from rock in an “oven-shaped” design, with one or two chambers in an oval-shaped design.  The tombs were accessed by a shaft shaped in a more or less circular design.  Evidence clearly shows these tombs were used repeatedly, probably for multiple generations of people from the same family.  The dead were buried in the fetal position.  They were interred with weapons, fine pottery, as well as stone tools.  The Gaudo culture is also the time when the first tools crafted from copper occur in the archaeological record.

Sadly, the Gaudo people are known to us chiefly through their tombs.  Almost all traces of their homes have vanished. Archaeologists admittedly know little of how these fascinating people lived.

The settlement of the lands in and around the Mediterranean basin (especially Southern Italy) by sedentary peoples during the Neolithic would mark the end of “feral humans” in Southern Europe.  The cultures these peoples produced in turn would pave the way for the arrival of later, Indo-European-speaking peoples who would bring with them the rudiments of civilization.


Further reading:
• Michael Balter: The Goddess and the Bull:  Çatalhöyük: The Archaeological Journey to the Dawn of Civilization; Free Press (a division of Simon & Schuster), 2005

June 5, 2013

A Look at the 2013 Festa di San Cono, Williamsburg, Brooklyn

Viva San Cono!
Photos by New York Scugnizzo
The color guard lead the way on this picture-perfect day 
(Above and below) The President and members of the San Cono Society in Brooklyn celebrate with their neighbors
A float bearing San Cono wended its way through the neighborhood
Tony and Son's Festival Band kept the festivities rolling
While the men prepare to lift San Cono, ladies carry the putti into church 
Entering Our Lady of Mount Carmel Church
This adorable bundle of joy was a perfect little Cono 
Donations are pinned to the statue
San Cono inside OLMC's Chapel of Saints
After Mass, we made our way back to the society club for a festive party

June 4, 2013

A Look at the 2013 Festa della Madonna del Sacro Monte at Holy Face Monastery, Clifton, New Jersey

Viva Maria!
A close-up of the recently restored one hundred-year-old statue of the Madonna del Sacro Monte. We owe a debt of gratitude to Patrick O'Boyle and Monsignor Joseph Ambrosio for the recovery and restoration of this historic relic 
After Mass the procession circled the church grounds three times  
Ladies carried flowers and votive candles
Another look at the procession with a wonderful view of the New York City skyline in the background 
Afterward, families and friends enjoyed a delightful picnic 
Donations are pinned to the statue 
Marcantonio Pezzano joined the Tony Neglia Band for a few tunes
Revelers trip the light fantastic
Statues of Padre Pio and San Vito line the path to the outdoor chapels 
Outdoor chapel with mosaic of the Madonna del Sacro Monte 
Outdoor chapel dedicated to Our Lady of the Sacred Heart
The monastery also has an incredible collection of statuary, including San Liberato Martire (above) and Madonna and Child from Fraine, Abruzzo (below)
Photos by New York Scugnizzo

June 3, 2013

Feast of San Cono da Teggiano

San Cono da Teggiano, ora pro nobis
June 3rd is the Feast of San Cono, Benedictine monk and confessor. Patron saint of Teggiano (formally Diano), a small town in the province of Salerno, he is invoked against earthquakes, plague and protection in battle. In celebration, I'm posting a Prayer to Saint Cono. The photo was taken at the San Cono Society clubhouse in Williamsburg, Brooklyn. Evviva San Cono da Teggiano!
Prayer to Saint Cono
O Glorious Saint Cono, innocent angel of purity burning with Holy Love, I humbly kneel before you and together with all those devoted to you I offer you the most sincere affection of my heart.
Your burning love towards God and your fellow man was foretold by the cone of flames and merited your supernatural deliverance from the fiery furnace. Help us as you have helped so many and pray for us always, but especially in this hour of needs.
Guide us and protect us from the snares of the Devil, bless us and our loved ones, and help to keep us all in God's graces, so like you, may we be inflamed by God's love until we meet in Heaven our true home, where you now behold the Glorious Trinity, on God, the Father, the Son and the Holy Spirit. Amen.

June 1, 2013

New Books

Some new and forthcoming titles that may be of interest to our readers. All are available at Amazon.com

A Companion to Early Modern Naples (Brill's Companions to European History) edited by Tommaso Astarita

Publisher: Brill Academic Pub
Publication Date: May 31, 2013
Hardcover: $233.00
Language: English
Pages: 600


New Approaches to Naples C 1500 - C 1800: The Power of Place edited by Melissa Calaresu and Helen Hills

Publisher: Ashgate Pub Co; New edition edition 
Publication Date: September 30, 2013
Hardcover: $113.95
Language: English
Pages: 264


Impressions of Southern Italy: Travel Writing from Swinburne to Douglas by Sharon Ouditt

Publisher: Routledge 
Publication November 1, 2013
Hardcover: $125.00
Language: English
Pages: 224


Click here to see more books

May 27, 2013

A Look at NYC's 2013 Festa di Sant'Antonio da Padova

Viva Sant'Antonio!
Inside Most Precious Blood Church
Organized by the Society of Saint Anthony of Giovinazzo, Inc., the celebration will continue through Sunday, June 2nd. There will be a second procession on Saturday, June 1st at 7:00 PM.
Standard bearer leads the way
Exiting Most Precious Blood Church
The society's pride and joy
This year's Queen of the Festival, Michelle Fiorentino
Her first Feast!
The procession makes its way through the streets of Little Italy
This year's Grand Marshals
Adorable Franciscan with proud papa
The Queen and her court
Another look at the procession
Outdoor chapel on Mulberry Street
A look inside historic Most Precious Blood Church
Photos by New York Scugnizzo
Most Precious Blood Church
109 Mulberry Street, NYC
(Between Broome St. and Spring St.) 

Proceeds to benefit Most Precious Blood Church, Saint Jude Hospital, Sandy Storm Relief, Old Bridge High School, St. Anthony Novena, American Diabetes, St. Anthony of Padova Church, St. Rocco Society, Public School #75, C.F.S. Children Malformation, Communion of St. Anthony and Society of Pozzallo

* All schedules and activities are subject to change, so please check with organizers for any updates.

For more information visit the Society of Saint Anthony of Giovinazzo, Inc. on Facebook

May 23, 2013

Chiara Ambrosio's 'Neapolitan Cult of the Dead' at Morbid Anatomy

Chiara Ambrosio at Morbid Anatomy
Photo by New York Scugnizzo
By Lucian

Recently we attended an event at Morbid Anatomy entitled The Neapolitan Cult of the Dead, an illustrated lecture by filmmaker/ animator Chiara Ambrosio with music accompaniment by Bird Radio.

In the past we have visited the topic in various articles, such as "Enigmatic Traditions" and "Parentalia," so we were eager to hear what the speaker had to say. Ms. Ambrosio was very interesting to talk to before the lecture even began. She was born in Southern Italy, but now lives in London. Passionate about her work in film, she explained that her ancestors were from Naples and Calabria and the lecture was part of her own cultural heritage.

After introducing herself the lecture began with the audience viewing photos with music. She did her best to recreate the tone and emotional atmosphere of Naples and the spiritual practices of its people and did well; but as she said, the best way to experience it is to actually go there. The images were both engaging and disturbing, not because of the tombs or the skulls of the dead underground, but because of the condition of the city of Naples in the land of the living. The images were real and held nothing back, it was beautiful and dirty, full of life but poor, a landscape of contradiction. However, even the ravages of time, poverty and brutal politics could not completely cover the majesty that Naples once was. The bones of the city’s past showed through as clearly as the polished bones of the dead underneath it.

Between the images she spoke about the city of Naples, the practices of its people and the spiritual aspects of the Cult of the Dead. Her narrative felt like poetry. She spoke of the seeming paradoxes in their spiritualism, a sense of the ancient, and their respect and reverence for their ancestors, who they believed were now in purgatory. By adopting the bones, caring for them and praying for their owner’s souls they hoped to help those souls reach Heaven, and in return the dead would help the living and their families. She also talked about Vesuvius. Living in the volcano’s shadow is living in the shadow of death, and yet the fertile soil brings life and livelihood. It gave us a lot to think about.

Afterward there was a question and answer period, and Chiara Ambrosio proved very knowledgeable not only about her chosen topic, but about the history and issues of Southern Italy in general. It was impressive. We spoke again after the questions were over. I was grateful for the opportunity to have met her, and I look forward to seeing her films. She is currently working on a documentary about the religious festivals of Verbicaro, Calabria and how they include both Pagan and Christian aspects.

May 22, 2013

A look at the 2013 Feast of Our Lady of the Audience, Kansas City, Missouri

Viva Maria!
Photos courtesy of Robert Kearney
Our friend Robert from Kansas City was gracious enough to send us some wonderful pictures of this year's Feast of Our Lady of the Audience and we wanted to share them with you.
Our Lady of the Audience departing Holy Rosary Church
A canopy is raised above the statue,
which is then showered with rose petals
Devotees swab the statue with cotton balls and rose petals
After Mass parishioners celebrate with some sweets
A look inside beautiful Holy Rosary Church
For a YouTube video of this year's celebration click here