March 30, 2013

Mr. Rhythm: The Frankie Laine Story

Frankie Laine
By Niccolò Graffio
“All things that great men do are well done.” – H.G. Bohn; Handbook of Proverbs, 1855
I am a child of the 1970’s.  I was too young to truly enjoy the music of the ‘60’s (and all the drugs that went with it).  Instead, I was ‘lucky’ enough to go through adolescence during that most wonderful epoch of music known as the Disco Era.

Unlike many of my peers in high school, however, I carried with myself something they didn’t – an appreciation for musical genres of previous generations.  Being from a fairly tight-knit family, growing up I was regularly exposed to the music of my parents and grandmother.  As a result, I often found myself listening to songs my fellow teens mocked, if they bothered to listen to them at all!

From my paternal grandmother, a deeply religious woman, I gained an appreciation for Gregorian chants and the moving prayer songs of Southern Italy. She would sing them often while sitting on the sofa, sewing.  From my father I learned to like opera and Southern-Italian folk songs.  Being older Italian immigrants set in their ways, neither really liked listening to anything else.

It was my mother, an American-born Sicilian woman, who taught me the love of American genres of music.  Her tastes were more varied and modern than my father or grandmother’s.  She liked listening to music from the swing and boogie-woogie eras, as well as 50’s and even some ‘60’s era rock music.  Having spent part of her youth living in Texas, she also liked listening to country western music.  Growing up at her knee, I listened to such musical luminaries as The Andrews Sisters, Tommy Dorsey, Glenn Miller, Frank Sinatra and Tony Bennett.  In addition, I can recall hearing the music of Elvis Presley, Hank Williams, Johnny Cash and Loretta Lynn.

When I was in high school one of my mom’s favorite singers was Engelbert Humperdinck.  One of the most amusing memories of my adolescence was that concerning a beautiful silver-haired German shepherd we owned, appropriately named “Silver”.  This dog apparently shared my mom’s love of music, especially Humperdinck.  Whenever she would play one of his albums on the stereo, Silver would come running into the room, laying down next to one of the speakers and pressing his ear against it.  He usually wouldn’t leave until my mom turned off the stereo.  If I then tried to play one of the (then) modern rock and disco songs on the radio, the look I got from him before he left the room was hysterical!

My mom amassed a large collection of albums from various genres and artists.  One of the ones who left an impression upon me was Frankie Laine.  Unlike many of the “one-trick ponies” out there in the music world, Laine didn’t limit himself to just one or two genres.  Rather, he sang across the musical spectrum.  He also had the voice to do it.  Maybe that’s why he was always one of my mom’s favorite singers.

Singer, songwriter and actor, his influence has spanned generations.  It was therefore a pleasant surprise to me to discover this musical pioneer was, in fact, a Southern Italian.  Additionally, the centenary of his birth is rapidly approaching.  What better time, then, to pay homage to him, a true Titan of the South?

Francesco Paolo LoVecchio was born on March 30, 1913 to Giovanni and Cresenzia (neé Salerno) LoVecchio in Near West Side, Chicago.  The oldest of eight children, his parents were immigrants from Monreale, Sicily.  As what has happened all too often to so many of our people (and so many other peoples), his name was ‘Americanized’ on his birth certificate to “Frank Lovecchio”.  To add insult to injury, his mother’s name was likewise written as “Anna Salerno” on the same certificate.  Thus, from birth began the inexorable process of cultural hegemony to rob him of his true heritage!

Historical evidence shows his family had several connections to organized crime. His father’s chief claim to fame was at one time he was the personal barber to gangster Al Capone.  Young Frankie was living with his grandfather when the latter was gunned down by Chicago mobsters.

Franke was first introduced to singing as a member of the choir in the Church of the Immaculate Conception’s elementary school.  Later he attended Lane Technical High School (now Lane Technical College Prep High School).  It was here he first realized he wanted to be a singer when he cut school to watch Al Jolson’s film The Singing Fool.  Years later, in 1949, when both were filming pictures, Al Jolson would visit Laine and remarked he would soon put all other singers out of business..

Frankie Lovecchio’s vocal talents were already apparent to those around him in high school.  Older students would invite him to parties and local dance clubs to sing for them.  By the time he reached the age of 17 he had already achieved enough local renown he performed at The Merry Garden Ballroom before a crowd of 5,000 people!  His performance elicited such a positive response from the audience that he wound up performing five encores his first night!

A number of singers from various genres influenced him at this point in his life including Enrico Caruso, Gene Austin, Carlo Buti and especially Bessie Smith.  It was Smith’s songs that introduced the young Frankie Lovecchio to jazz and the blues, thus beginning a musical love affair that would last the rest of his life.

After graduating high school Frank Lovecchio (as he was still billing himself) signed on with The Merry Garden’s marathon dance company, touring with them.  This was good work to find during The Great Depression.  He would entertain crowds with his singing during the fifteen-minute breaks the dancers were given each hour.  It was during this time he also set the world’s record for dancing (3,501 hours in 145 consecutive days with partner Ruthie Smith at Atlantic City’s Million Dollar Pier in 1932).  

During his days touring with The Merry Garden’s marathon dance company he worked with a number of up-and-coming entertainers including Rose Marie, a fourteen-year old Anita O’Day (for whom he served as a mentor) and the now legendary Richard Bernard “Red” Skelton.  

Even with his job, he needed to supplement his income, which he did by doing car sales and machinist work.  

As he grew older, other performers of the time began to influence his singing style including Bing Crosby, Billie Holiday, Louis Armstrong and Nat “King” Cole.  Frankie befriended Cole in Los Angeles.  Cole later performed a song Frankie had written, It Only Happens Once.  The two would remain good friends for the rest of Cole’s life, and Frankie Laine was one of the pallbearers at his funeral.

While living and working in Los Angeles, one day Frankie noticed a young boy struggling in a neighborhood swimming pool.  Jumping in, he saved the boy from drowning.  The boy was Ronnie Como, son of crooner Perry Como.  By an amazing coincidence, Frankie Lovecchio was hired to replace Como with the Freddy Carlone band.  Como had left but changed his mind at the last minute.  When he found out about Lovecchio’s predicament, Como called Carlone and got him a job touring with them.

It was not to last.  As Laine later recounted, because bookings were scarce, two weeks after hiring him, Carlone fired everybody!  Nevertheless, Laine and Como would remain friends.  Como, in fact, would later “loan” Laine $27 to get to a possible singing gig (which Laine later sheepishly admitted he never paid back).

In 1938 Frankie received a job singing for radio station WINS.  The program director, Jack Coombs, urged him to Anglicize his name because Lovecchio sounded “too foreign” (sound familiar?).  He decided on the surname “Laine” with the “I” added to avoid confusion with a girl singer who worked at the station named Frances Lane.

WINS, however, eventually dropped him, but he was able to find a job singing on a sustainer (non-sponsored) radio show at WNBC.  Unfortunately, as he was to begin, Germany invaded Poland.  All sustainer radio shows were dropped in deference to military needs.
Frankie Laine

In 1943 he made his way to California where he landed a job singing in the background of several movies including The Harvey Girls.  The following year he met and befriended composer/pianist Carl T. Fischer.  Fischer would remain Laine’s songwriting partner, piano accompanist and musical director until his death in 1954.

At the end of World War II Laine found himself out of a job again.  He “crashed” at the home of Al Jarvis, a disc jockey he had befriended several years earlier.  Jarvis tried to promote his friend’s small singing career while Laine went from club to club hoping bandleaders would invite him up on stage to sing.

In late 1946, while at the Billy Berg club in Los Angeles, jazz singer and songwriter Slim Gaillard invited Laine up on stage to sing.  Frankie decided to sing “Rockin’ Chair” by Hoagy Carmichael.  Unbeknownst to Laine, Carmichael was sitting in the audience.  Carmichael liked his rendition so much he approached him afterwards.   This chance encounter eventually led to a contract for Frankie Laine with Mercury Records and his first big break in the music industry.

While still singing at the Billy Berg Club Laine did a cover for a song first produced 15 years earlier entitled That’s My Desire.  Though the song had been recorded a number of years earlier, Laine’s rendition was a smash!  It catapulted him into being the star attraction at Berg’s.

Frankie Laine wound up cutting the song for Mercury Records which quickly went to the #3 spot on the R&B charts.  Hysterically, many people listening to the song for the first time thought Laine was black as few white performers previous to him had made it to the R&B charts.  The song proved so popular that other performers, including Hadda Brooks and Sammy Kaye, did their own covers.  Laine’s, however, became the standard and it went gold.

By the late 1940’s Laine became recognized as a major talent in jazz when music giant Mitch Miller, then the A&R (artists & repertoire) man at Mercury Records, decided to branch him out into popular songs, especially those of a folksy and western bent.

The duo soon began producing chart-topping songs.  One of the first was That Lucky Old Sun which went gold just three weeks after its release.  It was Laine’s fifth gold record and it helped to establish him as a great singer, not just a “one-trick-pony”.

Laine and Miller’s next song, Mule Train knocked Sun to the #2 slot and gave Laine the honor of being the first singer ever to hold the #1 &#2 slots on the popular music charts simultaneously.  The duo’s domination of the Top 40 charts would continue until the rise of rock ‘n roll in the 1950’s.  Frankie Laine had already established himself as an influential force in the music industry and his vocal renditions would later influence others such as Ray Charles, Elvis Presley and even The Beatles.

In 1950 Mitch Miller left Mercury Records to sign on as the A&R man for Columbia Records.  A year later, when Laine’s contract with Mercury expired, Miller convinced him into signing on with Columbia, as well.  Frankie Laine’s contract with Columbia would remain the most lucrative in the music industry until RCA bought Elvis Presley’s contract five years later.

It was also in 1950 that Frankie married actress Nan Grey and adopted her two daughters (Pam and Jan) from a previous marriage.  They would remain married until Nan’s death in July, 1993.  

His time at Columbia would prove the most fruitful of his long career in music.  Among the hits he produced for them was Jezebel, High Noon (Do Not Forsake Me) and Your Cheatin’ Heart.  His fame reached across the Atlantic into the United Kingdom.  In 1954 he did a Royal Command Performance for Queen Elizabeth II (which he later stated was one of the high points of his career).

Many of the songs he recorded at Columbia were used as theme songs for major motion pictures and TV programs with a Western theme.  He became so identified with Westerns, in fact, producer Mel Brooks would later hire him to sing the opening theme song of his hilarious Western spoof Blazing Saddles (1974).

The rise of rock ‘n roll artists like Elvis Presley cut into Laine’s stardom.  Ironically, as Laine’s star was setting somewhat in the U.S. it was rising in the UK.  Many of the songs he cut that were only minor sensations here in America went to the top of the charts in the UK.  In fact, by 1960 he was still way ahead of Elvis Presley on British charts in terms of popularity!  His song, I Believe, which has a spiritual theme, was the most popular song in the UK during the 1950’s, beating out even Rock Around the Clock by Bill Haley and the Comets.

Frankie Laine translated his popularity into social activism.  When his friend Nat King Cole tried to have his own TV show, he could not get any sponsors.  Laine “crossed the color line” and appeared on it for scale, foregoing his usual $10,000 per appearance fee.  He encouraged other white performers to appear as well.  The show ultimately flopped, however, as Cole was still unable to find any sponsors.

Frankie Laine also worked tirelessly supporting many charities including Meals on Wheels, The Salvation Army and St. Vincent de Paul Village.  He was especially active in supporting charities in and around the San Diego, California area.

A tireless workaholic, nevertheless he slowed down in the 1980’s due to heart bypass surgeries.  Incredibly, though, this stalwart force in the music industry was still recording songs well into his 70’s.  He cut an album in 1986 entitled Round Up with Erich Kunzel and the Cincinnati Pops Orchestra which made it to the Classical music charts.  Laine was reportedly pleased and amused to have recorded songs that made it to the Classical, R&B, Country & Western and Popular charts during his lifetime.

On March 30, 1993 (his 80th birthday) the U.S. Congress declared him a national treasure.  Shortly after the infamous 9/11 attacks by Islamic terrorists, he recorded his last song, Taps/My Buddy, which he dedicated to the firefighters of New York City.  He directed that any and all profits from the song were to be donated to the FDNY in perpetuity.

He made his last public appearance (which I had the honor of watching) on PBS’ My Music special in 2005.  This in spite of having suffered a recent stroke.  He sang That’s My Desire and the audience showed their appreciation to this living legend by giving him a standing ovation!  

He died of heart failure on February 6, 2007 in Scripps Mercy Hospital in San Diego, CA.  Like so many others among our people, his influence on those around him (in his case, in the music industry) is rarely mentioned, yet it is also undeniable!  As previously mentioned, he influenced the likes of Ray Charles, Elvis Presley and The Beatles.  Yet there are also many others, too many to be listed in this short space.

That fact, plus his 21 gold records and global record sales totaling over 100 million more than adequately justify his being labeled a “Titan of the South”.  This past Sunday, March 24th, 2013 his family and friends threw a centenary tribute to him at the Kona Kai Resort on Shelter Island in Point Loma, San Diego, CA.  How I wish I could have been there.

Further reading:

• Richard Grudens: Mr. Rhythm – A Tribute to Frankie Lane; Celebrity Profiles Publishing, 2009

March 20, 2013

Happy Spring!

Photo by New York Scugnizzo
The March or vernal equinox marks the beginning of spring, a time of rebirth and fertility. In celebration of the new season I would like to share a poem by the acclaimed Sicilian poet Salvatore Quasimodo from The Night Fountain: Selected Early Poems translated by Marco Sonzogni & Gerald Dawe, Arc Publications, 2008, p. 69.

The Seeds of Light

Sure, the fragrant cedars are wet with dew
but I smell your mouth only: scented star;
sure, the dawn spreads the seeds of light,
but I see because your eyes look at me.

I will sketch you in the petal of a magnolia,
in woods of myrrh, where at night sounds of water
soothe butterflies to sleep in satin cradles.

March 19, 2013

Feast of San Giuseppe

San Giuseppe, ora pro nobis
March 19th is Saint Joseph's Day. As a carpenter and spouse of the Blessed Virgin Mary and foster-father of the Infant Jesus, he is the patron saint of workers and protector of the family. He is also invoked in the fight against Communism and the grace of a happy death. 

In Sicily the day is popularly celebrated with La Tavulata di San Giuseppe or Saint Joseph's Table. Dating back to Medieval times, the ritual meal is held in honor of the Saint's intercession during an especially bad famine. According to legend, a severe drought struck the island inflicting widespread suffering and starvation. Saint Joseph answered the peoples' prayers and relieved them from the dreadful plight. 

Eternally grateful, a special feast was prepared by wealthy families to help those less fortunate. Fava beans are a staple because it is said the hardy vegetable was the only food that would grow during the famine. Toasted breadcrumbs are sometimes sprinkled over pasta dishes, which symbolizes sawdust from Saint Joseph's workshop. Other delicacies include sculpted breads (Pane di San Giuseppe) and the famous sfinci di San Giuseppe, decadent cream puffs filled with sweetened ricotta, chocolate and candied fruits. Traditionally meat is not served during the Feast because it takes place during Lent. The celebration is still observed by devout Sicilians around the world and variations of the Table are found in Campania, Puglia and other places in Southern Italy.

In the South, Saint Joseph's Day also serves as Father's Day (Festa del Papa). It's a wonderful opportunity for us to show appreciation to our fathers and honor our forefathers. 

In celebration, I'm posting a Prayer to Saint Joseph. The accompanying photo of the Saint was taken during my 2010 pilgrimage to the Sanctuary of the Madonna del Carmine in Sorrento, Campania. Evviva San Giuseppe!

~ Giovanni di Napoli, March 18th, Feast of St. Cyril of Jerusalem

Prayer to Saint Joseph

Blessed St. Joseph, I consecrate myself to your honor and give myself to you, that you may always be my father, my protector and my guide in the way of salvation. Obtain for me great purity of heart and a fervent love of the interior life. After your example, may I perform my actions for the greater Glory of God, in union with the Divine Heart of Jesus and the Immaculate Heart of Mary. Pray for me, Saint Joseph, that I may experience the peace and joy of your holy death. Amen.

March 6, 2013

An Interview With Santi Buscemi

Santi Buscemi
Photo by New York Scugnizzo
By Giovanni di Napoli

Santi Buscemi teaches English at Middlesex County College in Edison, New Jersey. He received his B.A. from St. Bonaventure University, and completed studies for his doctorate at the University of Tennessee. He developed an online course on Sicilian literature for The Dante University Foundation of America and is the author of several college textbooks including A Reader For Developing Writers (McGraw-Hill). In 2009, Dante University Press published his translation of Luigi Capuana's acclaimed collection of fairy tales C'era una volta under the title Sicilian Tales. He has also contributed translations of Capuana's work to The Journal of Italian Translation, Italica, and Primo. Dante University Press recently published his translation of Capuana's verist masterpiece, The Marquis of Roccaverdina. He was generous enough to share some of his thoughts about Sicily and his work with the readers of Il Regno.

It's been my experience that Sicilian Americans are usually proud of their heritage, but your work has gone beyond personal pride and brings us elements of Sicilian literature and folklore not usually found in English. What started you on this path and why do you pursue it?

It started when I was a child.  My father reminded us of the richness of our Italian heritage, and I went through my formative years having to fight off the negative stereotypes of Italians in the popular media. I am certainly not unique in this. However, I also started to encounter some prejudices against Sicilians and southern Italians in general from other Italian-Americans, most of whom, by the way, had little knowledge of their own origins. Their people, they were in the habit of claiming, had come from Rome! Right!! While most of them could not utter a word of Italian, they insisted that their ancestors had spoken the “real Italian” (as if there is such a thing) and their demeanor made it clear that the Sicilian my family and I spoke was a poor bastardization of la bella lingua. Then, the Godfather and a slew of other Sicilian gangster movies came out, and that made matters worse. Whenever I discussed this issue with my father, however, he emphasized the great accomplishments that Sicily, like all of Italy’s children, had made to western civilization, and I took comfort. And after my first trip to Italy and Sicily in 1976, my eyes were opened even wider and my appetite for all things Italian—especially southern Italian—became insatiable. I started reading the history of the Mezzogiorno—delving especially into the Greek, Roman, Byzantines, and Norman patrimonies of the south, and I was amazed that what my father had told me was true. My pride grew and grew.

Shortly after my mother and father passed, I experienced a career change, which allowed me more free time to read and research topics dear to my heart. First on the list was Sicily.  One of my ideas was an anthology of Sicilian literature in translation (I am the author of several college anthologies used in freshman English). I found, however, that few Sicilian authors—other than Verga, Pirandello, and Quasimodo—had been translated at the time. During my research, I stumbled on Capuana who, for reasons explained later, caught my attention.  

All of this led my pride to grow, as it continues to do to this day.  

In your introduction to Luigi Capuana's Sicilian Tales, you said that prior to your visit in 1976 you thought of Sicily as a "stagnant backwater." Sadly, this popular misconception persists. What do you believe caused you to feel that way and what was it like to discover otherwise?

As I said above, the effects of the media and my contacts with other Italians and Italian-Americans created a negative image of Sicily in me. In fact, until I graduated from college, I had made every effort to fit into the stereotype of the modern American male. Back then, it simply wasn’t fashionable to embrace one’s ethnicity. I can remember, asking my mother not to pack me eggplant sandwiches for lunch! I wanted peanut butter and jelly, like the other kids in school. And I couldn’t understand why we had to have pasta every night. I thought fried chicken, greasy pork chops, French fries, hot dogs, and cheeseburgers were healthier than pasta fagioli, or spaghetti with lentils, broccoli, asparagus, escarole, Swiss chard, or any other vegetable you can name. And I craved pasty Wonder Bread, like all my friends ate, not that fragrant, crusty manna from heaven that they made hot and fresh at the Italian bakery down the street! Can you believe it? Now that I look back, I realize that the narrow mindset I had adopted was a result of my desire to fit in with the restrictive and often insulting social environment I had to navigate. I also realize that many of my actions may have saddened my parents, and I believe that, in a way, my celebration of Sicily in my writing and in other endeavors is an attempt to make it up to them. The first college textbook I wrote carries the following dedication: “For Joseph and Theresa Buscemi and for the other Sicilian heroes who came to this country to make a better life for their children.”       

You have an online course called “The Literature of Sicily: A History.” Can you tell us a little about it and what you hope your students will learn from it?

The course covers the beginnings of Sicilian literature to the end of the 20th century. It also contains some history so as to explain political and intellectual motivations affecting the culture and literature of Sicily. Great attention is paid to the medieval Scuola Siciliana, which began during the reign of the Norman kings and then reached its apex in Palermo at the court of Frederick II, Holy Roman Emperor and King of Sicily. The poets of this school pre-date Dante and are the first to write literature in an Italian vernacular. In fact, Dante pays them homage in his On Eloquence in the Vernacular and credits them for starting Italian literature. Among the finest of these was Giacomo Lentini, the inventor of the sonnet. That’s right, it was a Sicilian who invented the sonnet; it wasn’t Petrarch. 

The course also devotes a great deal of space to the veristi, the nineteenth-century Naturalists including Verga, De Roberto, and, of course, Capuana. For me, the veristi produced the finest literature in Italy since Mazzoni, and Capuana especially, made enormous contributions to modern literary criticism.  

As to what I would like students of the course to take from it—I would like them to learn what I learned. That in literature, and in many other fields, Sicilians have made a tremendous contribution to Western culture. I want them to be able to prove to their friends, their colleagues, and especially their children that Sicily is no “cultural backwater.” 

With so many great Sicilian authors to choose from, what inspired you to translate Capuana?

When I first visited Sicily in 1976, I stayed with my Aunt Nina and Uncle Ignazio in our ancestral town of Menfi (Prov. di Agrigento). They lived on a street called Via Capuana. My aunt explained that the street honored a Sicilian scritore. Years later when I began planning my anthology of Sicilian literature in translation, I came upon the name Luigi Capuana, and I remembered what my aunt had said. Unfortunately, I could find only one short poem by Capuana in English, but I soon discovered that he had been very prolific. My reading of Italian was quite limited; however, Capuana had written several books of fairy tales (“fiabe’) for children, and I tried my hand at these. It was tough going at first, but with the aid of a dictionary, I got by. My confidence grew when I was able to get a few of my translations published in Forum Italicum, Italica, and The Journal of Italian Translation. I continued to work, and when I had finished the 20 tales in C’era una volta, I submitted them to Adlofo Caso of Dante University Press, who took a chance on me and published them under the title Sicilian Tales. He has recently published my translation of Capuana’s Il Marchese di Roccaverdina

What were your biggest challenges when translating Sicilian into English?

My biggest problem is finding a comprehensive dictionary of Sicilian. The Basic Sicilian-English Dictionary by Joseph Bellestri has been invaluable, but it is not comprehensive. So I found and Italian-Sicilian Dictionary online. It has helped a lot. In addition, however, the meanings of words in Sicilian can vary from area to area. So, a word I learned a home might have a slightly different meaning when it appears in one of Capuana’s dialect plays. I still need to find a good source of Sicilian idioms, not to mention a comprehensive source for Italian idioms. Two other sources of assistance are my friends Nino Russo, whom I met online, and Ninni Maglione, my good friend in Capuana’s home town of Mineo, Sicily. 

What's next after The Marquis of Roccaverdina? Do you have plans to translate other works by Capuana or perhaps a different Sicilian author?

I have read and started to translate Capuana’s Giacinta and Frederico De Roberto’s I Vicere. I am half way through both, but have had to put these aside to prepare the final manuscript for Il Marchese and to complete some smaller projects. I intend to pick up on Giacinta soon. Also I have translated several of Capuana’s Sicilian plays and am looking for a publisher. Finally, I am working with a private translating firm in New York on a scholarly book on the history of Neapolitan music. 

Other thoughts?

I just finished reading a dissertation entitled Luigi Capuana and His Times by Eugene Scalia (Justice Scalia’s father). It provided me with innumerable insights into the author. I plan to do more reading in the scholarship, but most of it is still in Italian. So, oh well, I guess I’ll have to go to Italy again!! 

You can contact Santi Buscemi at sbuscemi11@comcast.net

English Dept.
Middlesex County College
Edison, NJ 08818
732-548-6000 ext 3254

March 1, 2013

New Books

Some new and forthcoming titles that may be of interest to our readers. All are available at Amazon.com

The Marquis of Roccaverdina by Luigi Capuana (translated by Santi Buscemi)

Publisher: Dante University Press
Publication Date: January 26, 2013
Paperback: $14.78
Language: English
Pages: 244


Sicily: Art and History by Enzo Russo

Publisher: Arsenale Editrice
Publication Date: April 16, 2013
Hardback: $26.40
Language: English
Pages: 324


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